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It seems that the Preacher has rejected his previous hope of finding the meaning of life in pleasure, accomplishment, and wisdom. It is better to be squarely confronted with the reality of death, and the house of mourning is a fine place to take it to heart. Better to go to the house of mourning than to the house of feasting: Solomon knew our tendency to simply ignore or wish away death. “Consider it spiritually, and, dear brethren, what is a good name? A good name is a name that is written in the Lamb’s book of life, and that is better than the sweetest of all ointments.” (Spurgeon)ī.
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“Hence all the ancient fathers called those days wherein the martyrs suffered their birthdays, because they began to live indeed.” (Trapp) Life is wrestling, struggling but death is the end of conflict: it is rest-victory.” (Spurgeon) The saints who are with God shall never die any more. On the day of the believer’s death dying is for ever done with. We agree with the Apostle Paul in Philippians 1:23: For I am hard pressed between the two, having a desire to depart and be with Christ, which is far better. On the other hand, we rejoice in the meaning God has given us with this life on earth. From a New Testament perspective, we have mixed feelings about the Preacher’s outburst, “ The day of death better than the day of one’s birth.” On the one hand, the day of death is glorious for the believer – our battle is over, our sorrow is over, our uncertainty is over – and all things are new. “Before ever a child speak, he prophesies, by his tears, of his ensuing sorrows.” (Trapp) Children come into the world uttering the human sound – a scream. Even the day of one’s birth is ominous, despite all the hopes and potential in a baby’s birth. “Nothing in the first half of verse 1 prepares us for the body-blow of the second half… Instead of reflecting and arguing, he will bombard us with proverbs, with their strong impact and varied angles of attack.” (Kidner)
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It made him feel that death was better than life. This comes from the deep and pained sense of meaninglessness that the Preacher suffered under. He continued that tone by coupling an obvious truth ( a good name is better than precious ointment) with a more startling statement ( the day of death better than the day of one’s birth). A good name is better than precious ointment, and the day of death better than the day of one’s birth: At the end of Ecclesiastes 6, the Preacher was in a mournful, discouraged mood as he considered the meaninglessness of life in a world without eternity and accountability in the world beyond. The heart of the wise is in the house of mourning,īut the heart of fools is in the house of mirth.Ī. (1-4) Better in life and death.Ī good name is better than precious ointment,Īnd the day of death than the day of one’s birth įor by a sad countenance the heart is made better. Looking at life through better and worse. Ecclesiastes 7 – Trying to Find a Better Way A.